Friday, March 27, 2020

Last Night You Slept In Goose-feather Bed

The song 'Raggle Taggle Gypsies Oh' is according to Wikipedia (here) a popular traditional folk song that originated as a Scottish border ballad. It concerns a rich lady who runs off with a gypsy.

Quote from song:

There were three old gypsies; came to our hall door
They came brave and bold-ee-oh
And there's one sang high and the other sang low
And the lady sang the Raggle Taggle gypsie-oh

(...)

Oh why did you leave your house and your land
Why did you leave your money-oh
And why did you leave your only wedded Lord
To be off with the Raggle Taggle Gypsy-oh

What do I care for me house and me land
What do I care for money-oh
And what do I care for me only wedded Lord
I'm away with the Raggle Taggle Gyspy-oh

 Derek Ryan's version of this song: here.

Friday, March 20, 2020

Among the Lemon Groves

I cried reading this: "On 7 January 1976, when Balasa was recovering from an operation, Pomme wrote to Paddy and Joan with their news. Half way through the letter Balasa, who was too weak to write, interjected with this dictation: 'My dear ones, when my heart is very bad I always want Paddy to know this that I never told him. We were coming back by moonlight to the mill. Paddy had gone on in front and I could hear him singing lustily 'Raggle Taggle Gypsies Oh!' among the lemon groves. I had lagged behind and sat on a little stone wall. I felt at that moment that I had never been happier than before and would never be happier - 'Bless his heart'."

 

Monday, March 9, 2020

And Two Fishes

Remember the story that Jesus used five loaves of bread and two fishes to feed 5,000 people? Source Bible: here.
This morning I realized that it's a metaphor of farming. The grain that is sown, germinates, grows and is harvested. A part of the grain will be eaten and another part will be reused for the next cycle of regenerating. The infinite process of sowing and eating. Grain that nevers dies and always will be a new beginning as food, fertilising mould or next season's harvest. If a farmer, farms well there will be food now and in the future for hundreds or thousands of 'homo sapiens'. And for a couple of 'mus musculus' as well ;).

What if the core metaphor of Christianity (better: New Testament in Bible) was not farming? What would humanity's life on planet Earth have looked like today if two thousand years ago one of these had become the core metaphor of Christianity?
  • Radiating, boiling, flooding and abundant light from the sun
  • Sculpting a sculpture out of a rock
  • Make a pot out of clay on a turntable
  • A hunter-gatherer who pulls along with a large herds of game
  • A quatum entity may be described as either a particle or a wave
I know for sure our here and now would have been different if instead of Christianity we could speak of Attila-the-hunter-gatherer-ianity
 
P.S. A farmer can regenerate grain, but also fish and animals.
P.P.S. Mark, that Jezus is a grain too. He was food for the souls more than 2,000 years ago. His body became fertilising mould. His christian message is sown and harvested generation after generation.

Tuesday, March 3, 2020

Living History

What a life! I am very impressed by the life of “Paddy” (PLF) through the eyes of Artemis Cooper in her book ‘Patrick Leigh Fermor. An Adventure’ (2012). Six months before his 18th birthday (1915-2011) he passed the London Certificate which qualified him to enter Sandhurst. But they did not accept cadets till they had turned 18. What to do with the remaining months? He had no private income and no connections - and he knew it - but he had a talent in history, languages and literature. Did he ever really want to join the militairy? What next for Paddy? Cooper: “The answer, he [Paddy] wrote, came suddenly one rainy evening. To leave England and travel would solve all problems. Sandhurst and the army would be indefinitely postponed. On one pound a week allowance he would walk across Europe. Sleeping in barns and hayricks, eating bread and cheese, living like a wandering scholar or pilgrim” (page 35). And he did. He walked from the Hook of Holland (The Netherlands) to Constantinople (Turkey). His real goal was Greece but walking through Europe to the very gates of Asia sounded much better. 
He borrowed some money from a father of a friend and received some money from his father. But the most important gift were a couple of letters of introduction to friends in Germany of Mrs Sandwith. They would be his passage through Europe and opened a world of castles and country houses, taking Paddy into a landed, aristocratic milieus that would otherwise have been unlikely to penetrate. He travelled, between 1933-1935 through the following countries: The Netherlands, Germany, Austria, Czechoslovakia, Hungary, Rumania, Bulgaria, Turkey and Greece.
He made, to put it in a metaphor, a cultural trail trench in Europe before WW2. A world that would (partly) vanish during WW2 and its aftermath. What was his weapon? Cooper: “Happiness, excitement, youth, good looks, eagerness to please and an open heart: Paddy had them all. The combination was irresistible, and people responded to it with warmth and delight” (page 44).
Cooper: “One has also to imagine the impact of Paddy on an old Count from eastern Europe, barely able to live off his much-diminished lands (…) Then a scruffy young Englishman with a rucksack turns up on the doorstep, recommended by a friend. He is polite, cheerful, and cannot hear enough about the family history. He pores over the books and albums in the library, and asks a thousand questions about the princely rulers, dynastic marriages, wars and revolts and waves of migration that shaped this part of the world. He wants to hear about the family portraits too, and begs the Count to remember the songs the peasants used to sing when he was a child. Instead of feeling like a useless fragment of a broken empire, the Count is transformed. This young Englishman has made him realize that he is part of living history, a link in an unbroken chain going back to Charlemagne and beyond” (page 70).

In May 1935 he met in Athens one of his two loves-of-his-life, her name was Princess Balasa Cantacuzene from Rumania. Cooper: “To each other the other came as a revelation. She was touched by Paddy’s youth, and saw that his erratic brilliance was in need of some polish” (page 105). They would stay together for four years. WW2 would tear their lives apart. Balasa stayed in Rumania. Paddy joined the Intelligence Corps and later the SOE. They were very interested in him because he spoke French, German, Rumanian and Greek. During WW2 he fought for the English on Crete (Greece). One of not so many British officers who were liaisons and supporters of the Cretan resistance. His highlight was the kidnapping of the German general who was in command of Crete. To boost Cretan morale and damage German confidence. It earned him a Distinguished Service Order (DSO).

At the end of WW2, in December 1944, he met in Cairo (Egypt) his second love-of-his-life, Joan Rayner. Dazzled at eachother from the first moment they met at a party. She was financially independent by her monthly allowance. She would share her allowance in time with him. For the rest of their lives they would stay together. Travelling together and apart with others. Sleeping together and apart with others. No (sexual) jealousy. She made photographs. He wrote books and articles. 
I was never really interested in travelling to Greece but this biography made it happen: I want to read Paddies’ two Greek books (‘Mani: Travels in Southern Peloponnese’ and ‘Roumeli: Travels in Northern Greece’) and to see this country with my own eyes. And visit 'Kardamyli', the house Joan and Paddy built in Greece that is, since their passing away, turned into a museum. Next to that I want to read the three on foot to Constantinople books: ‘A Time of Gifts’, ‘Between the Woods and the Water’ and ‘The Broken Road’. He loved languages, books, poems and songs. He loved talking. To give more than take.

Monday, March 2, 2020

Crushing Out

Herbert Maxwell was 87 when he wrote his autobiography ‘Evening Memories’ (1932). The things that struck me:
  • He wrote his autobiography in order to help others to understanding of "ordinary" human circumstance and behavior. And his offspring may care to hear something about bygone years.
  • His parents were Irvingite, i.e. strict believers.  So was his wife. Herbert wasn’t. They expected the Second Advent as being imminent. 
  • Herbert was a very shy and an indolent student at school (Eton and Albury) and university (Christ Church, Oxford). In retrospect he writes that it was caused by: “the enervating automatic assurance that everything was certain to be done and found for me, that turned me into the futile, if harmless, creature that I was for several years” (page 81-82).
  • The writer of ‘Alice in Wonderland’ was his “extremely dry and repellent” mathematics teacher at Oxford.
  • He inherited the baroncy of Maxwell of Monreith in 1877 from his father. At “two-and-thirty” master at last.
  • In 1880 he became a member of parliament (M.P. between 1880-1906). He paid out of his own pocket for all seven elections the costs for getting elected for district Wigtownshire. “Neither asking nor receiving any contribution from party funds or any other source.”
  • #Curious. Herbert: “One of the most curiously attractive men I have known was James Ludovic Lindsay, 26th Earl of Crawford. Had I been born a woman, he might have done as he pleased with me. Yet he was far from handsome (…)” (page 224).
  • #Week-ends. “The nineteenth century was near its close before week-ends in country-houses became established as a regular feature in the London season”(page 226).
  • After the great war (1914-1918) Herbert sold half of his 16,000 acres estate. This enabled him, “to repay all the mortgaged debt [120,000 pounds]; and so for the first time, I suppose, since the early 18th century, the laird of Monreith was free from all debt” (page 352).
  • “Crushing” death duties since 1896 upon heirs to landed and other property. “[D]enouncing landowners as fraudulent oppressors of the people, and evidently aiming at crushing the out of existence by sheer weight of taxation.” This form of taxation will, according to Herbert, put an end to any landowning on a large scale in Great-Brittain (page 341 and 354).
 
Nice read about a lost world. When every member of parliament (M.P.) seemed to belong to the nobility and knew eachother. A small world. A world of London clubs and out in the country: great houses, field sporting (read: shooting) and angling (read: fishing).
P.S. I wrote  about "to help others to understanding of "ordinary" human circumstance and behavior" before in post 'Autumn Leaves' (1-2020).